Upanayanam Telugu Pdf Free

Ashtaka 1 : Adhyaya1-2, 3-4,5-6,7-8
Ashtaka 2 : Adhyaya1-2, 3-4,5-6,7-8

- 108 upaniShad list (muktika upaniShad list)
BRH | PDF | RTF- akShamAlika
BRH | PDF | RTF- akShi
BRH | PDF | RTF- atharvashira
BRH | PDF | RTF- atharvashikhA
BRH | PDF | RTF- adhyAtma
- advayatAraka
BRH | PDF | RTF- annapUrNA
BRH | PDF | RTF- amR^itabindu (meaning)
BRH | PDF | RTF- amR^itanAda
BRH | PDF | RTF- avyakta
BRH | PDF | RTF- Atma (meaning)
BRH | PDF | RTF- Atmabodha
BRH | PDF | RTF- aatmapuujA
BRH | PDF | RTF- AruNika
BRH | PDF | RTF- avadhUta
BRH | PDF | RTF- ekAkShara
BRH | PDF | RTF- aitareya(1 2 translations)
BRH | PDF | RTF- Isha vAjasaneyI saMhitA(1 2 3 translations, Hindi)(audio)
- IshopaniShat shA.nkarabhAShya(Ishopanishad with commentary by Shankaracharya)
- IshopaniShat rAghavendrabhAShya (Ishopanishad with commentary by Raghavendraswami. Also see Shankara's complete works on-line))
- kaTha(1 2 3 translations)
- kaTharudra
- kAlAgni
BRH | PDF | RTF- kAlisantaraNa
BRH | PDF | RTF- kuNDikA
- kR^iShNa
BRH | PDF | RTF- kena(1 2 translations)
BRH | PDF | RTF- kaivalya
BRH | PDF | RTF- kaula
- kauShItaki(1 translation)
BRH | PDF | RTF- kShurikA
BRH | PDF | RTF- gaNapati (with Vedic accents in doc_veda)

The following are of course very favourable combinations for Upanayanam: (1) The 6th, 7th or 8th house from the Moon being occupied by a benefic. (2) The Sun or Venus in the 12th, Mercury in the 2nd and Jupiter in a trine or a quadrant. (3) Venus in Lagna. Mercury in the 10th, the Sun tn the 11th and the Moon in a benefic navamsa. Upanayanam Veda Samskaram MP3 Song by G V Prabhakar from the Telugu movie Dhanavanthari Shodasha 1. Download Upanayanam Veda Samskaram (ఉపనయనం వేద సంస్కారం) song on Gaana.com and listen Dhanavanthari Shodasha 1 Upanayanam Veda Samskaram song offline.

Upanayanam Telugu Pdf Free

Events during Upanayanam -telugu translation will be attempted Visual (approx)
The sanskrit word Upanayanam is made of Upa and Nayanam meaning 'Upa' - towards and 'nayanam' - leading, so, ' leading towards the truth - God'. There are various steps and procedures in celebrating Upanayanam. This marks the important stage of evolution in a Brahmin's life
Udaka Shanti:
A ritual where water sanctified by Vedic mantras is used for purifying the child a day before Upanayanam. This is performed by invoking all deities in the water kept in the kalasha through chanting the mantras in order to purify the mind, body, soul and to protect the child by sprinkling sacred water kept in the kalasha over the child
Ankuraarpanam
Growing seeds in five mud palikaas signifying fertility in one's life. (Paddy, Gingelli, Mustard, Green Gram, Black Gram) to be placed in the paalika(s)(mud pots) positioning Brahma in the middle, Indra (East), Yama (South), Varuna (West), Soman(North), directions respectively.
Rakshaabandhanam
Trying the protective talisman in the right hand of the child.
Chaula and Homam
The father places the darbai on the head of the child and cuts the darbai in all the four directions (East, South, West, North) signifying purification. Thereafter, the barber cuts the hair in the front portion of the head leaving Pancha Shikhalu and then the child is given bath.
Yagnyopaveeta Daranam
The father & mother places the sacred thread across the child's left shoulder under the advice of the Guru. The sacred thread consist of three strands signifying Brahma, Vishnu & Siva. This represents also Gnana, Karma & Bhakti. Next, Mounji a girdle made out of Mounja grass is tied around the waist of the child. This is to protect his purity and to keep evils away. The wearing of sacred thread makes him qualified for performing any Vedic rites. The Vatu is now a student who bears the stick (Danda) of Palasha tree, a girdle strung made mounja grass and piece of deerskin tied to the sacred thread.
Kumarabhojanam
The Vatuvu (child) learns to have his meals in the Shastric manner by the side of his mother, sisters along with other Brahmacharis. The child will be made to stand on a stone, the father embraces the son and Upanayana homam begins.

By praying to the God of Fire, Agni, the child is blessed with long life, intelligence, courage etc
Brahmopadesham
The Gayatri Mantra is a supreme mantra and protects those who recite it. The boy's father becomes his first guru and initiates the Vatuvu into Savitri, Gayatri and Sarawathi by whispering the mantra in his ears.The Gayathri mantra now acts as a teacher, hence it is called as Guru Mantra and now onwards it would be Vatuvu's protector.
Dharmopadesham

Explaining the code of conduct to the Brahmachari

The Vatuvu to be taken outside and shown the sun. The assumption here is that he will be protected by the sun Surya Deva. The palms are clasped in such a way that it makes a peep hole to see the sun (Surya).
Twig in the right hand

The twig in the right hand usually from Pipal tree signifies his entry into Brahmacharya. Brhma, Vishnu and Rudhra all three devatas reside in the Pipal tree. Thus, the Brahmachari by holding a small branch of this Pipal tree receives divine grace from Brahma, Vishnu and Rudhra and hence from Sarawathi, Lakshmi & Durga their respective consorts.
Bhiksha Karanam

The boy symbolically asks alms of rice from his mother and other women. Bhikshakaranam is done to make one humble and control the ego. It enables the young Vatuvu to control the senses which is absolutely essential for receiving Vedic knowledge.
Abhivadana

After Upanayanam the boy seeks blessings of all the elders present by saluting them at their feet with sashtanga namaskaram. After namaskram, th

Events during Upanayanam -telugu translation will be attempted	Visual (approx)
The sanskrit word Upanayanam is made of Upa and Nayanam meaning 'Upa' - towards and 'nayanam' - leading, so, ' leading towards the truth - God'. There are various steps and procedures in celebrating Upanayanam. This marks the important stage of evolution in a Brahmin's life
Udaka Shanti: A ritual where water sanctified by Vedic mantras is used for purifying the child a day before Upanayanam. This is performed by invoking all deities in the water kept in the kalasha through chanting the mantras in order to purify the mind, body, soul and to protect the child by sprinkling sacred water kept in the kalasha over the child
Ankuraarpanam Growing seeds in five mud palikaas signifying fertility in one's life. (Paddy, Gingelli, Mustard, Green Gram, Black Gram) to be placed in the paalika(s)(mud pots) positioning Brahma in the middle, Indra (East), Yama (South), Varuna (West), Soman(North), directions respectively.
Rakshaabandhanam Trying the protective talisman in the right hand of the child.
Chaula and Homam The father places the darbai on the head of the child and cuts the darbai in all the four directions (East, South, West, North) signifying purification. Thereafter, the barber cuts the hair in the front portion of the head leaving Pancha Shikhalu and then the child is given bath.
Yagnyopaveeta Daranam The father & mother places the sacred thread across the child's left shoulder under the advice of the Guru. The sacred thread consist of three strands signifying Brahma, Vishnu & Siva. This represents also Gnana, Karma & Bhakti. Next, Mounji a girdle made out of Mounja grass is tied around the waist of the child. This is to protect his purity and to keep evils away. The wearing of sacred thread makes him qualified for performing any Vedic rites. The Vatu is now a student who bears the stick (Danda) of Palasha tree, a girdle strung made mounja grass and piece of deerskin tied to the sacred thread.
Kumarabhojanam The Vatuvu (child) learns to have his meals in the Shastric manner by the side of his mother, sisters along with other Brahmacharis. The child will be made to stand on a stone, the father embraces the son and Upanayana homam begins.
By praying to the God of Fire, Agni, the child is blessed with long life, intelligence, courage etc
Brahmopadesham The Gayatri Mantra is a supreme mantra and protects those who recite it. The boy's father becomes his first guru and initiates the Vatuvu into Savitri, Gayatri and Sarawathi by whispering the mantra in his ears.The Gayathri mantra now acts as a teacher, hence it is called as Guru Mantra and now onwards it would be Vatuvu's protector.
Dharmopadesham Explaining the code of conduct to the Brahmachari
The Vatuvu to be taken outside and shown the sun. The assumption here is that he will be protected by the sun Surya Deva. The palms are clasped in such a way that it makes a peep hole to see the sun (Surya).
Twig in the right hand The twig in the right hand usually from Pipal tree signifies his entry into Brahmacharya. Brhma, Vishnu and Rudhra all three devatas reside in the Pipal tree. Thus, the Brahmachari by holding a small branch of this Pipal tree receives divine grace from Brahma, Vishnu and Rudhra and hence from Sarawathi, Lakshmi & Durga their respective consorts.
Bhiksha Karanam The boy symbolically asks alms of rice from his mother and other women. Bhikshakaranam is done to make one humble and control the ego. It enables the young Vatuvu to control the senses which is absolutely essential for receiving Vedic knowledge.
Abhivadana After Upanayanam the boy seeks blessings of all the elders present by saluting them at their feet with sashtanga namaskaram. After namaskram, th